About Taxes
by
Christopher Dodson
Executive Director
North Dakota Catholic Conference
March 2008
Spring
arrives with warmer days, melting snow, and taxes. Let us
pause from removing mud and preparing tax returns and
reflect on what the Church has to say about taxes.
We often hear that taxes are just the government’s
way of taking our money. Working with a starting principle
of “no more taxes than needed” makes sense. It
reflects a philosophy of good stewardship by policymakers.
Too often, however, this principle is distorted into the
belief: “it is my money.” Catholics should
resist this temptation. The Church has taught for centuries
that no one has an absolute ownership over anything,
including his or her earnings. John Paul II reminded us
in Evangelium
Vitae, that
this false sense of ownership is one of the roots of the
culture of death.
Although lengthy, the purpose of taxes described in the
Compendium of the Social Doctrine of the Church is worth
quoting.
“Tax
revenues and public spending take on crucial economic
importance for every civil and political community. The
goal to be sought is public financing that is itself
capable of becoming an instrument of development and
solidarity. Just,
efficient and effective public financing will have very
positive effects on the economy, because it will encourage
employment growth and sustain business and non-profit
activities and help to increase the credibility of the
State as the guarantor of systems of social insurance and
protection that are designed above all to protect the
weakest members of society.” (No. 355.)
As Christians, we have obligations toward the common good.
For that reason, we have a duty to pay taxes. Jesus did not
consider it unjust to pay taxes to Caesar. (Mk 12:13-17; Mt
22:15-22; Lk 20:20-26) Saint Paul insisted on the civic
duty to pay taxes. (Rm 13:7) The Catechism says: Submission
to authority and co-responsibility for the common good make
it morally obligatory to pay taxes . . .” (Catechism,
No. 2240.)
Understandably, cheating on your taxes and evading taxes is
wrong. Not only does it violate the Seventh Commandment
against stealing, but it also violates the Eighth
Commandment against bearing false witness.
For its part, government has an obligation to ensure that
the tax system conforms to principles of justice.
Specifically, three conditions must exist. First, the
collection of taxes must be reasonable and fair. Second,
there must exist precision and integrity in administering
and distributing public resources. Third, public spending
must be directed to the common good.
The Church does sanction any particular system as
“fair and reasonable.” Moral theologians and
economists guided by Catholic teaching that examine the
issue usually conclude that a progressive tax system comes
closest to meeting the requirements of justice. In a
progressive system, like our income tax, people pay in
proportion to their ability to pay. It is generally
accepted that a regressive system, like a sales tax, is the
least just because the poor end up paying a higher
proportion of their income.
A fair system alone, however, does not make a tax system
just. How the government expends the public revenues is
just as important. There always exists the preferential
option for the poor. In addition: “In the
redistribution of resources, public spending must observe
the principles of solidarity, equality and making use of
talents. It must also pay attention to families,
designating an adequate amount of resources for this
purpose.” (Compendium, No. 355.)
Coming from another Christian perspective, the Protestant
evangelical law professor Susan Hamill has recently
concluded a study of the tax systems in every state,
looking to how they stand up to “biblical”
principles of justice. Notably, she looks not only at how
taxes are collected, but also at how they are spent and at
how the entire system impacts the poor.
“Tax season,” therefore, really extends well
beyond April 15. It includes the election of those
responsible for the system. It extends into the legislative
session next winter, when our representatives will decide
not only how much to tax, but also how to distribute the
collections.